The story of Hiranyalashipu and
Prahlada is popular in mythology. Lord Vishnu manifested as the ferocious
Narasimha to defeat and kill Hiranyakashipu. However, Narasimha's rage did not
subside even after his victory, causing the gods to fear for the universe's
safety. They sent Prahlada, Hiranyakashipu's son and a devotee of Vishnu, to
calm Narasimha. Though Prahlada managed to soothe Narasimha slightly, it was
not enough. The gods then turned to Lord Shiva for help.
Lord Shiva dispatched
Virabhadra to pacify Narasimha. However, Narasimha's anger only grew, and he
threatened Virabhadra. At this point, Lord Sharabha, a unique incarnation of
Lord Shiva, is depicted as part lion, part bird, and part god, known as
Sharabheshwara or Sharabheshwaramurti.
This form was a terrifying
bird-like creature with a thousand arms, a crescent moon on his head, sharp
fangs, and powerful wings. His appearance was so overwhelming that it
diminished Narasimha's strength and vitality.
The story of Sharabha is found
in several Puranas, including the Shiva Purana, Linga Purana, Vamana Purana,
Kalika Purana, Skanda Purana, and Sharabha Upanishad.
Sharabha overpowered Narasimha
by binding him with his tail and claws, lifting him into the sky, and bringing
him down. Helpless, Narasimha recognized Shiva's supremacy and eulogized him
with devotion. Accepting Narasimha's submission, Shiva merged him back into
himself, signifying that Narasimha was not truly killed but rather subdued and
integrated.
According to the Skanda Purana,
Narasimha realized Sharabha's divine nature, praised Shiva, received a boon,
and discarded his fierce form, merging back into his original state. This
version emphasizes the reconciliation between the two deities.
In the Kalika Purana, a
different narrative unfolds where Lord Vishnu requests Shiva to destroy his
Varaha form. Shiva, as Sharabha, engages in battle with both Varaha and
Narasimha, ultimately killing them.
Buddhist traditions offer
another perspective on Sharabha. In the Jataka tales, Sharabha is depicted as a
compassionate Bodhisattva, an eight-legged deer who spares a king's life,
leading the king to outlaw hunting. In Tibetan Buddhism, Sharabha is envisioned
as a creature with a goat’s head, lion’s mane, and horse’s body and legs.
The depiction of Sharabha and
his role varies significantly across texts, leading to differing interpretations
among Shaivites and Vaishnavites. Vaishnavites often reject the accounts of
Sharabha defeating Narasimha, viewing them as sectarian interpolations. In
contrast, Shaivite texts celebrate Sharabha as a powerful manifestation of
Shiva.
In the broader Hindu
literature, such as the Ramayana and the Mahabharata, Sharabha is mentioned as
an animal but is not directly connected to the deity Shiva.
Overall, the stories of
Sharabha highlight the complexities and rich tapestry of Hindu mythology,
illustrating the interplay of different deities and their manifestations.
There is an ancient
temple in Thirubhuvanam, near Kumbhakonam, Tamil Nadu, and it is dedicated to Lord Sharabeswara.
Many tourists come from all over the world to seek the blessings of Bhagwan Sharabeswara
here.
* (Sri TM Ganesan is credited for his invaluable inputs to this story.)
Warm appreciations to both Mr. Sakthidharan and Mr. Ganesan for this very interesting blog.
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DeleteIntertwined threads of interesting tales that only our mythology can offer, though to some limited extent by the Greeks. ---Murali, Kodungallur
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